100 Scriptural Proofs That Jesus Christ Will Save All Mankind

--by Thomas Whittemore

11. God has no other will besides the will to save all men. "He is in one mind, and who can turn him." Job 23:13.

 


12. THE NATURE OF GOD

    God is love and love worketh no ill. "God is love." 1 John 4:8. "Love worketh no ill." Rom. 13:10. This is a very forcible argument. God's nature is the very essence of benevolence, and benevolence cannot be the origin of endless evil. If love worketh no ill, God can work no ill; and, therefore, God cannot be the author of endless evil.

 

13. God loves all mankind. "For God so loved the world that he gave his only begotten Son." John 3:16: and, as Jesus died for all men, so God loves all men. This argument adds great force to the last.

 

14. God loves even his enemies. For he requires men to love their enemies, which he could not do if he hated his. (Matt. 5:44) And Jesus declared, "for he is kind unto the unthankful and to the evil." Luke 6:35. This is but an amplification of the preceding argument. If God loves his enemies, he certainly loves all men; for no one doubts that he loves his friends. And can God cause those to be endlessly miserable whom he loves?

 


15. THE WISDOM OF GOD

    God is wise; and it cannot be a dictate of wisdom to create beings, and then make their existence a curse by entailing endless suffering to it. God foresaw all the consequences of our creation when he made us. He knew fully what the result would be to each individual. Is it possible, that infinite goodness could breathe life into unoffending dust, when it was clearly foreseen that endless evil would ensue? It was not possible. God must have created only to bless. "Love worketh no ill."

 

16. The wisdom of God is "full of mercy," and "without partiality." James 3:17. "Full of mercy," says Adam Clarke, i.e. "ready to pass by a transgression, and to grant forgiveness to those who offend; and PERFORMING EVERY POSSIBLE ACT OF KINDNESS." Surely, a God of infinite power and skill, who "performs every possible act of kindness," will save his fallen creatures from their sins. "Without partiality," i.e. without making a difference. God is no respecter of persons. He is kind to all men, and he will perform every "possible act of kindness" to all men.

 


17. THE PLEASURE OF GOD

    The pleasure of God is in favor of the salvation of all men; and therefore, neither death, sin, nor pain, can be the ultimate object of God in reference to man. "As I live, saith the Lord God, I have no pleasure in the death of the wicked." Ezek. 23:11. Death and sin and pain may exist for a time; but if God has no pleasure in them of themselves, they are not the end at which he aims, but the means by which he accomplishes that end. The end in which God rests as his pleasure, design, or purpose, must be essentially benevolent, because he is essentially a benevolent God. Neither death, nor sin, nor pain can be his ultimate plan or pleasure; they are the means by which his holy and righteous designs are carried into effect.

 

18. God created all men expressly for his pleasure, and, therefore, not for ultimate death. "Thou hast created all things, and for thy pleasure they are and were created." Rev. 4:11 Adam Clarke has a fine remark on this passage. He says, "He made all things for his pleasure; and through the same motive he preserves. Hence, it is most evident, that he hateth nothing that he has made; and could have made no intelligent creature with the design to make it eternally miserable. It is strange, that a contrary supposition has ever entered into the heart of man; and it is high time that the benevolent nature of the Supreme God, should be fully vindicated from aspersions of this kind."

 

19. The pleasure of God shall prosper in the hand of Christ. "The pleasure of the Lord shall prosper in his hand." Isaiah 53:10 Clarke says, on Isaiah 53:10, that the pleasure of God is, "to have all men saved, and brought to the knowledge of the truth." Compare this with the 20th section.

 

20. God's pleasure shall surely be accomplished. "So shall by word be that goeth forth out of my mouth; it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." Isaiah 55:11. "I will do all my pleasure." 46:10 Does not this passage show that God's pleasure shall certainly be accomplished? His word shall not return unto him void: it shall accomplish what he please, and prosper in the object which he sent it to accomplish. God has no pleasure in the death or suffering of the sinner. That was not the object of creation. God created men for his pleasure, and his pleasure shall certainly be accomplished.

(To be continued in future editions )